Worldbuilding: True Names, Binary, and Mathematics as Magic

worldbuilding occult triangle lab

This weekend, I decided to sit down and flesh out the notation and structure of magic in my world. One of the key problems I ran into is how to represent something’s ‘true name’. Ursula LeGuin and other fantasy writers have built magic systems based around invoking something’s ‘true name,’ which can be spoken aloud in order to gain power over the named thing. For example, Ged from Wizard of Earthsea learns the true name for ‘sparrowhawk’ and is subsequently able to call down a sparrowhawk from the sky by speaking its true name. During Ged’s time at Roke, the school for wizards, he meticulously learns thousands of true names, delving down into the names for the smallest thistles. Humans in Wizard of Earthsea also have true names, which they keep secret from all but their closest friends.

Looking at how true names work in Wizard of Earthsea, it seems like humans and animals follow different naming rules: there is only one person with the true name ‘Ged,’ but the true name for ‘thistle’ seems to apply to all thistles equally—they don’t get unique names. This issue comes up in Earthsea as well: when Ged learns the true name for ‘goat,’ he speaks it aloud and causes goats to gather around him. He gets scared and yells it again, trying to make the goats go away, but it causes the goats to crowd closer around him. How did Ged’s invocation of ‘goat’ affect several goats, while his later invocation of ‘sparrowhawk’ only called down the single sparrowhawk? How does a wizard narrow his invocation to a single target, or specific group of targets?

TAXONOMY, TRUE NAMES, and NAMING A THOUSAND THINGS

Think about it: giving each person a unique ‘true name’ is relatively simple, but giving every grain of sand and tree a unique ‘true name’ becomes overwhelming. If all discrete objects and people are supposed to have separate existences, everything must have a distinct metaphysical identifier, or ID. You couldn’t target a specific person or thing with a spell unless they had some kind of identifier that set them apart from all other possible targets. But with all the trees, rocks, oceans, and birds in existence, the names given to each discrete thing would become very long and complicated in order to ensure that they were unique. This is a problem of taxonomy.

This is the first problem: coming up with a naming system that has the potential to offer everything in existence a unique identifier. The second problem is notation: how does a magician represent these names? What kind of notation would allow those complex names to be compressed into something manageable when trying to write or speak them?

These questions made me look into binary notation—computers can create symbols, images, and sounds based on binary instructions of 1’s and 0’s. Everything in the universe, except for irrational shit like pi, has the potential to be represented in binary. You could say the universe itself is made up of opposites, like Leibniz claimed. The same idea is represented in the I-Ching, which uses binary in a form of divination. So binary will be the metaphysical basis for representing my universe numerically and alphabetically. But binary numbers are extremely long because they only use two bits of information, so there has to be a way to compress them. The answer, I decided, is hexadecimal and octal numbers (octal because the I-Ching uses an octal structure, and I’d like to incorporate it into my magic system at some point), as well as ASCII to translate the binary into letters.

But how would magicians themselves translate the ASCII-like binary numbers into letters or sounds? I decided to draw on Vocaloids, which have specific encodings for each phoneme, or distinct sound, in their language. Using the Vocaloids as a template, magicians could become text-to-speech translators, converting ASCII binary representations of true names into alphabetical, spoken, and written versions of the names. All true names, then, would have a numerical significance to them as well as a linguistic significance.

THE SOLUTION: 40-BIT NAMES and Data Compression

This is my idea: I would like to use an eight-letter “functional name” that uses 8 of 40 possible letters for everything in my world. The functional name is the true name of a person or thing, expressible in writing or speech. Each of the 40 possible letters used to create that name, however, can be represented as an eight-digit binary number, just like ASCII. This means that each eight-letter name would be represented as a 64-digit binary number.

Now, I want my names to be compatible with the I-Ching, which uses octal notation, and I want to know the maximum number of digits in the octal number used to represent an 8-letter name that uses 40 possible letters. Using all 27 of the lowercase ASCII designations of the alphabet and 13 of the uppercase, I found that the octal number for any name using eight letters would have 21 digits max, and the hexadecimal number for the name would have 16 digits max. This helps me convert names into a format that the I-Ching can translate into bagua.

Here’s a summary of the different numerical and alphabetical representations of a true name:

Binary representation of true name:
01100001 01101011 01110101 01110010 01100001 01101110 01100010 01101111

Octal representation of true name:
605533527114133462000

Hexadecimal representation of true name:
616B7572616E6400

Functional name:
Akuranbo

Each of these conversions, from binary to octal to hex to the eight-letter name, represents a sort of data compression. The next step, which will take a lot more thought, is how the functional name “Akuranbo” can be translated into a single, compact symbol by translating its syllables into strokes or shapes.

Binary and magic: “All I see is blonde, redhead, brunette…”

The next question is whether magicians are really seeing 1’s and 0’s when they discover someone’s true name, like Neo in the Matrix. The answer would be no. In a metaphysical sense, everything can be expressed as binary, but there are hundreds of ways to express something or someone’s true name in my system, which is still under construction. These include expressing something’s name as a song (which expresses those 1’s and 0’s in rhythm and pitch, tempo and frequencies), expressing something’s name as movement (expressing the information in body motions, like a dance or the hand signs in Naruto). There is an almost infinite number of ways to analyze and represent someone’s true name, all of which are based on information that can be expressed in binary.

At the same time, I’m thinking that wizards and magicians in my world can immerse themselves in esoteric mathematics, discovering magical patterns using theory, similar to how astronomers can discover black holes using gravity and mass calculations. Considering how everything, from chemistry to music, can be expressed in mathematical terms, there will be mathematics woven into every aspect of my magic (like how geometry is woven into spell maps). One of the tools I’m looking forward to implementing in my world is the I-Ching, which turns a random binary system (flipping coins, essentially) into groupings of six bits (hexagrams), which can be translated into a table that converts hexagrams into one of 64 meanings. Imagine a magician taking stock of the state of world using an I-Ching-like system, predicting weather or earthquakes, or even human actions based off of things like the butterfly effect.

Even more interesting, imagine being a wizard who is trying to discover the true name of an enemy. When their very essence is contained in everything they do, every drop of blood and spit, you could take someone’s blood and begin to decode it, like finding DNA. You could begin to learn their essence through their speech, their movements, and begin to mimic them until you started to see their behavior consolidate into patterns that can expressed in graphs or functions, then dig into those numbers until you start finding the numbers that make up their name. This is all extremely high-level stuff for a wizard, near-impossible to master, but for the right kind of magician, the right kind of mind, approaching reality as a giant, dynamic math equation could yield tremendous insight…or absolute insanity.

Wonder vs. reductionism: Magic is not chemistry

One last thing. When anyone builds a magic system, there’s the tendency to treat it like a science. That makes sense, since you’re trying to create a system, which means there have to be solid rules and limits, and science is a collection of rules that describe the functioning of nature. Within a story, however, magic has to become more than just dry chemistry or physics—magic, I think, should reflect the nature and truths of your world, and the themes that appear in your stories. There’s a great scene in Hogfather by Terry Pratchett where Death gives Susan the ultimate challenge:

TAKE THE UNIVERSE AND GRIND IT DOWN TO THE FINEST POWDER AND SIEVE IT THROUGH THE FINEST SIEVE AND THEN SHOW ME ONE ATOM OF JUSTICE, ONE MOLECULE OF MERCY.

What Death is trying to say is that there is no meaning in the universe if we look at it from a purely logical, scientific point of view. But worldbuilding and fantasy have the ability to turn the very structure of the universe into a grand tapestry of meaning. What does it mean that magic in Wizard of Earthsea is based on names? To me, it means that humans in Earthsea are trying to catalog and control the world around them by turning the unknown into the known, which means that encounters with the unclassifiable and unknown, like the Nameless Gods of The Tombs of Atuan and the gibbeth in Wizard or Earthsea, are loaded with dread and meaning—these are things that are outside the bounds of magical naming and human understanding.

All of the rules and laws in a magic system don’t have to be explained, as long as they remain consistent behind the scenes. At the same time, having that ‘back-end’ of a complex, fleshed-out magic system allows your reader to start figuring out the limits and possibilities of magic, which creates a sense of realism and immersion. It also gives you limits to explore, test, and exploit, just as your characters would do—and that’s exciting.

Just don’t fuck with this guy.

Click the circular button below to Share.

Don Quixote and Evan Puschak’s “Middle Earth and the Perils of Worldbuilding”

Hail. I am I, Don Quixote.

The meaning of the story of Don Quixote changes depending on the teller, but it begins with Alonso Quixano, an old man who reads so many stories about knights and dragons that he loses his ability to distinguish between fiction and reality. In his delirium, he sets out as Don Quixote, knight-errant.

There are some windmills in there, too.

What a lot of people don’t realize is that Don Quixote, upon its publication, signaled the death of the chivalric romance, the same books that told tales of knights and magicians, giants, chivalry, and virtue. Don Quixote was a clever, vicious satire in addition to being one of the greatest novels of all time, and its rise put the chivalric romance out of fashion. It also started a debate: what effect do books have on people’s minds?

I was watching a video by Evan Puschak about worldbuilding in fantasy yesterday. In it, he makes a couple of suggestions about the nature of fantasy novels, world-building, and the relationship between authors and readers. These, I think, were his main points:

  • Reading is not the author telling the reader a story—reading is a game in which the author makes implications and the reader uses their interpretive toolbox to create their own interpretation of the story.
  • Worldbuilding in fantasy novels today is largely based on a passive mindset within the reader because the reader is dependent on the author for the truth about their world.
  • Fantasy readers’ intense desire to learn about an author’s fantasy world is dangerous because that obsession acclimates readers to passively accepting other forms of ‘worldbuilding,’ including political ideologies.
  • Fantasy novels like Viriconium that challenge readers’ assumptions and make them question their preconceptions about literature and the world are valuable because they cause readers to abandon a passive mindset.

Evan’s video ends on the note that we should seek out impish, challenging books that don’t conform to our ideas about fantasy and make us question our relationship to the novel.

I agree with some of Evan’s points and I disagree with most, but it’s not really the points Evan makes in the video that I want to talk about. I want to talk about the ideas that lie beneath them, because those are the ideas that I really disagree with.

Running underneath Evan’s suggestions are concepts like the death of the author, Sausserean theories of symbol and language, sociology, Marxist literary criticism, and the Hegelian idea of the dialectic. I want to explain what these are, and what they mean to me when it comes to fantasy and writing.

YOU ARE ALONSO QUIXANO

When Evan says worldbuilding is dangerous, he uses a line of thought that’s influenced by sociology and Marxist literary criticism, which views humans as objects that are primarily shaped by their society and culture, constantly subject to different ‘ideologies.’ Ideologies are sets of ideas meant to manipulate people into certain behaviors, and are generated by those in power to control the populace. Evan compares George R.R. Martin’s worldbuilding to the commercial and political ‘worldbuilding’ of L’oreal and Fox News, and claims that if you readily accept the former kind, it’s easy to accept the latter.

The main idea of the video, which is subtitled the ‘perils of worldbuilding,’ isn’t about whether or not fantasy worldbuilding is the same as the commercials and commentary of shampoo companies and news networks—it’s about the Marxist idea that you, as a person, are solely the product of your society and culture, and that you are so vulnerable to be conditioned to accept certain ideas that worldbuilding in fantasy novels is dangerous to you. The books you read are acting on your subconscious, constantly rewriting your thoughts without your knowledge and guiding your decision-making in the future. Before you entertain the ideas in the video, you have to accept that premise.

obey_consume

FRODO LIVES, BUT GOD IS DEAD

Evan also shifts the definition of how a novel works in his video, claiming that a story is created through a reader’s interpretation of the author’s writing. This is different from what we usually expect the relationship between reader and author to be: the author comes up with an idea for a story and tries to convey it as best they can to the reader. Evan is substituting a model of reading that stems from a concept called “the death of the author,” in which the reader, not the author, is the person who decides the meaning of the story. The reader does this by looking at the story through any number of different lenses—these can be socio-political, religious, economic, or racial.

What Evan is finding problems with specifically, however, is worldbuilding within fantasy. It’s a corruption of the relationship between reader and text, he claims, to have a dimension of the story that is not up for interpretation—in this case, the geography, history, and magic of the fantasy world, which is all understood and explained solely by the author. That, to Evan and his theoretical background, is a problem.

This is because Evan’s body of literary theory, called critical theory, is also influenced by Friedrich Nietzsche, an existentialist philosopher who rejected any philosophies that claimed to have a monopoly on truth and morality, and instead claimed that we all must find own definition of morality and our own way to live our lives. One of Nietzsche’s famous claims was that God was dead, meaning that in this new, modern era, appeals to universal truths, like religion or Kant’s philosophy of deontology, had proven to be irreparable failures, and that we had entered a new era of unparalleled freedom, unbeholden to any external authorities.

This comes all the way back to authors being the source of truth about their own books. Evan and critical theory reject authors as being the final authority on their own works, because in their view, there is no such thing as ‘truth,’ only interpretations.

middle earth

THE IMPOSSIBLE DREAM

Finally, Evan’s encouragement to seek out books that make us question our assumptions about fantasy and novels themselves (as well as his championing of Viriconium) comes from an idea called ‘the dialectic.’

The dialectic is a way to chart the growth and development of ideas, and begins with a thesis, or the proposal of an idea. Then a negative reaction comes, called the antithesis, which disagrees with the first idea. The two come into conflict, and create a synthesis, from which a new idea is taken. Then the process starts all over again. The dialectic, according to critical theory, should be a model for the way we live and think: everything we accept should be treated as a thesis to be questioned, negated, deconstructed, and rebuilt anew.

The directive to constantly challenge yourself and your preconceptions, to unsettle or overturn the established order, and especially to pursue books that do not conform to the usual structure of a novel comes from the idea of the dialectic. On the surface, this seems to be the essence of open-mindedness and the progressive ideal—question, debate, discover!—but the problem is that there is no goal or ideal that the dialectic is striving for. Every thesis must be attacked simply for being a thesis. More than that, we should not strive to find something true and eternal and constant—we should pursue constant change, never allowing ourselves to build a dogma. The dialectic is change for change’s sake–there is no utopia it’s trying to achieve, no final goal.

What is the goal of writing and reading, then? To deconstruct and question the definition of reading and writing, and build a new model. The cycle will then begin again. Like the dialectic itself, books and reading are not avenues to truth, catharsis, understanding, or meaning–they’re ends in themselves, to be explored, destroyed, and reconstructed.

In the mindset of the dialectic, it’s quixotic to believe in any kind of truth or any purpose to reading and writing beyond being an exercise in thesis and antithesis: everything is just grist for the mills.

MADDEST OF ALL

I wrote a manifesto for why I write a while ago. It starts like this:

“I don’t know if it’s a characteristic of this age or a sign that we’ve come to a fuller understanding of life, but nothing seems certain today. The more you pull the string of who you are, who you love, what you should do and why, the more string keeps coming. There has to be something solid to hold onto, something that’s undeniably true. And what I inevitably come back to is the knowledge that if we are all lost, we are lost together. Writing is a way to bring people solace by showing them that, ‘in the face of all aridity and disenchantment’, there is solace in each other and wonder in being alive.”

And it ends like this:

“I want my [stories] to soak into their mind until little black drops of it start dripping onto their soul. There’s too much in our hearts that never gets to see the light of day: terror, sorrow, joy, desperation, and wonder. When a story begins to awaken these feelings, it reminds the reader that, dear God, life has some sort of power running underneath all these crosswalks and Wednesdays and rent payments. It’s like waking up from a dream and seeing the world for the first time, unfurling in all its terrible and asymmetric beauty.”

Writing, to me, is about creating something that illuminates people’s lives. That comes from my belief that there are truths that can unite people, and some human condition that we share, and that I, as a person, can create stories that evoke that human condition. This belief stands in opposition to the philosophy that drives Evan’s assertions about fantasy writing and worldbuilding, and it goes against many of the critics who are trickling into the sci-fi and fantasy genre, many of whom are influenced in some way or another by critical theory.

This, for me, isn’t just a conversation about literary theory; this is a discussion about how we view the world and what guides our lives. That’s why I care. I’ve told my side, now it’s up to you to go out, read some more, think some more, and decide what you believe in.

I’ll end with a clip from Man of La Mancha, a movie that shows another side of Don Quixote, the novel that killed knights and magic. This scene shows a fictional Miguel Cervantes and his answer to why he writes.

Click the circular button below to Share this post.

The Rats in the Walls: New Date

kilroy union square rats walls

The Rats in the Walls has been rescheduled for May 24th, 10 AM.

Follow the hashtag #ghosttrain and subscribe to the Rats at @kilroyisgod to watch the conspiracy unfold.

The Rats in the Walls: Word is Spreading.

kilroy rats walls tompkins invocation

The hour is getting late, and word of the Rats in the Walls is spreading. Both ANIMAL New York and The Dusty Rebel have written up articles about Kilroy and his activities in Manhattan, which can be read below:

kilroy rats walls tompkins invocation

Kilroy: Tompkins Square Invocation by the Dusty Rebel (Daniel Albanese)

kilroy union square rats walls

NYC Occult Performer Summons the Rats in the Walls by ANIMAL New York

Follow @kilroyisgod, and watch #ratsinthewalls for more updates.

Click the circular button below to Share.

Rats in the Walls: Lotus Scavenger Hunt

lotus scavenger hunt rats in the walls

Starting today, you can find black origami lotuses scattered around the East Village below 11th St and east of 2nd Ave, accompanied by WANTED posters of Kilroy. Every lotus has an address and a message, leading you deeper into the Rats’ conspiracy. Follow Kilroy on Twitter @kilroyisgod and receive a map of the lotuses’ locations, revealing their terrible symmetry.

Follow the hashtag #ratsinthewalls to keep up on the occult activities of the Rats, like the new Tree of Sephiroth in Union Square.

lotus scavenger hunt rats in the walls lotus scavenger hunt rats in the walls lotus scavenger hunt rats in the walls lotus scavenger hunt rats in the walls 4

Click the circular button below to Share.

Rats in the Walls: New Summoning Circles and Wanted Poster

kilroy wanted poster

New pictures from the Rats in the Walls: new chalk summoning circles in Union Square and Washington Square Parks, and a new WANTED poster for Kilroy.

Follow the hashtag #ratsinthewalls and @kilroyisgod to keep up with new circles, pictures, and messages from Kilroy, the spokesman for the Rats, and tweet your own graffiti tags and pictures to get hints at what’s to come this May in the Twitter Fiction Festival.

The text of each circle reads: YOG-SOTHOTH, KILROYISGOD, and RATS IN THE WALLS. Alchemical symbols are at the three points of the triangle.

summoning circle chal union squaresummoning circle chalk washington squarekilroy wanted posterClick the circular button below to Share.

The Worm Ouroboros, The Rats in the Walls, Kilroyisgod

kilroyisgod advertisement kilroy rats in the walls

WHO ARE THE RATS IN THE WALLS?

They’re your friendly neighborhood graffiti crew and cult. They are the children of the Goat with a Thousand Young. They know the gatekeeper, Old Yog. They know that SAMO is an alternative to death. They’ve seen Ghostbusters, and they found it inaccurate.

They eat trains and live forever.

– from the flyers

Follow the Rats on Twitter at @kilroyisgod

The Lovecraft-inspired Twitter piece “The Rats in the Walls” has made it to the second round of judging for the Twitter Fiction Festival. Keep your eyes peeled in the subways along the L, N, Q, R, A, C, and E lines, and watch Union Square, Washington Square Park, Times Square, and the downtown area for Kilroy and his infamous sign, as well as scrawlings, notes, and graffiti from the Rats.

 The Worm Ouroboros

The Rats in the Walls

Kilroyisgod

Click the circular button below to Share.

Kilroy Sightings

This May, “The Rats in the Walls,” a Lovecraft-inspired piece of Twitter fiction, will debut as part of the Twitter Fiction Festival. Once it begins, it will not stop.

Watch the Rats come out of the woodwork.

This April, report any sightings of the man pictured below to the handle @kilroyisgod, with the hashtag #ratsinthewalls.

 

kilroy advertisement 1

kilroy rats in the walls

 

 

 

 

 

 

 

Click the circular button below to Share.

The Rats in the Walls: Preview Pt. 2

“And, most vivid of all, there was the dramatic epic of the rats – the scampering army of obscene vermin which had burst forth from the castle three months after the tragedy that doomed it to desertion – the lean, filthy, ravenous army which had swept all before it and devoured fowl, cats, dogs, hogs, sheep, and even two hapless human beings before its fury was spent.”

–“The Rats in the Walls,” HP Lovecraft

IMG_1113 rats in the walls rodenticide

 

 

 

 

 

 

 

Click the circular button below to Share.

“The Rats in the Walls”: Lovecraftian Twitter Fiction

“An occult graffiti crew called the Rat Pack has stolen four NY subway trains. Their spokesman, the bizarre, lyrical, and masked ‘Kilroy,’ is now taunting the police and the MTA, spouting cryptic manifestos and posting strange photos. Readers are ‘recruited’ by the MTA and NYPD to unravel Kilroy’s messages and learn the origins of the immortal Rats, which stretch back to the 60s. The story operates over a full day in real time, imitating a news story in progress.”

– from the pitch

This is “The Rats in the Walls,” a new Twitter fiction story from the Occult Triangle Lab. The name comes from the H.P. Lovecraft story of the same name, a tale about rats, an underground city, and dark histories. The new story also references “The Horror at Red Hook,” another Lovecraft story based on New York’s Atlantic Avenue tunnels, as well as the infamous New York Toynbee tiles and the Son of Sam murders.

Wrapped up in graffiti, the occult, and the bizarre secrets of New York’s underground culture, “The Rats in the Walls” sits on the edge of reality and fiction.

 

To find out the release date of the story and how to take part, follow me @DeadmanMu, watch the blog, and keep an eye on the 2015 Twitter Fiction Festival this May.

rats in the walls twitter fiction festival

Click on the circular button below to Share.