“The Yoshira is a dream city, and there are breeds of magicians here that only exist between sunset and sunrise. The most famous ones, the ones only the Yoshira can make, are the dreamwrights, who play their music for the ghosts and the dreamers, carrying their tools in their bones…”
Almost a year since the first draft was completed, my short story “Hypnotica” is going to be serialized on The Fantasy Hive! It’s one of my crazier, fantastic story, and I’m glad I finally get to share it. Here’s the description:
“Hypnotica” revolves around dreamwrights, mages who use music to shape dreams into surreal raves, and the Yoshira, a ghost-city that exists at the boundaries of waking and sleeping. In “Hypnotica,” two dreamwrights are left picking up the pieces of their lives after one of their shows in the Yoshira turns into a nightmare.
The two main characters, GRIN and NO-FOOT, were based off of different electronic artists, while the Yoshira was based on the Yoshiwara, the famous pleasure district in Japan. I wanted an image that conveyed the wonder, mystery, and danger of the story (as well as incorporate triangles), so one of the editors at the Hive, A.Z. Anthony, created this:
Since the story is so heavily rooted in music, I’ve made a list of the songs that inspired it to celebrate!
1. Daft Punk, “Harder, Better, Faster, Stronger”
As I said in my previous post, the idea of the story originally came from the Alive 2007 concert and the 2014 Rolling Stone interview with Daft Punk, the masked electronica artists whose crazy, elaborate light shows turned concerts into dream-like, surround-sound experiences. This was one of my favorite songs in the Alive 2007 set, showing the two of them rocking out atop their pyramid.
2. Aphex Twin, “Come to Daddy”
Aphex Twin was the inspiration for GRIN, the virtuoso composer partner to NO-FOOT. In the story, GRIN wears something akin to a hannya mask, which mimics Aphex’s famously creepy grin. “Come to Daddy” is one of the songs I have on constant repeat, and the signature scream at 2:36 became the inspiration for a key moment in the story.
3. Deadmau5, “I Remember”
When I needed calming, lullaby-like songs while writing, “I Remember” kept coming up. It lulls me into a trance, and its echoes and synthesizers brought to mind pictures of the dreamscapes and slow-motion dances in the Yoshira.
4. Black Midi, “Pi”
At one point in the story, GRIN composes something called a “death waltz,” a piece of music that’s so complicated it’s considered physically impossible to actually play. The original inspiration was a piece of music called “Fairie’s Aire and Death Waltz,” but the Black Midi series helped me visualize what it would sound like.
Besides being one of the most disturbing, sexually charged videos I’ve ever seen, the song is an ultra-catchy mix of something like Vocaloid singing, J-Pop, hardcore EDM, and glitch music. I wanted to capture the energy, vividness, and pure insanity of it all in the dream sequences of the story, especially the final one.
6. Knife Party, “UKF Birthday Set”
Besides Daft Punk’s Alive 2007 show, the UKF set Knife Party played a few years ago became one of the main soundtracks I listened to while I was sketching out the mechanics of narcomancy and trying to visualize what NO-FOOT and GRIN’s shows would look and sound like.
7. Cowboy Bebop, “Blue”
I wanted the story to be a bit melancholy, something that touched on both the freedom of dreams and the knowledge that you have to wake up and leave it all behind. At heart, though, this song is about transcendence, and as I went through seven drafts, I found that transcendence was at the heart of the story, too.
8. Paprika Soundtrack, “Parade”
Anyone who’s seen Paprika remembers the insane parade scene. This song seemed to sum up the chaos, madness and bursting imagination of the Yoshiwara.
After doing a lot of research and resigning myself to the fact that the number of kung fu duels I fight will be increasing exponentially in the next few years, I turned in my article on magic and qi to Fantasy Faction. You can read it here!
The article includes a basic overview of qi (aka chi or ki), its history and relationship to Daoism, its use in the training of the Shaolin monks, and the introduction of the Monk class into D&D, which became an archetype for fantasy martial artists in the Western fantasy genre.
This is the second column I’ve done focusing on a specific type of mage and magic, the first being my column “Old Grey Beards.” If you haven’t read my Worlds Within Worlds columns on Fantasy Faction, here they are:
Hey, so you probably heard I was asked to speak at the Glasgow International Fantasy Conference on my 2015 project, The Rats in the Walls. The talk went great, and I’ll be publishing the full text soon, but in the meantime I wanted to give some of the high points of the trip.
First off, while walking around Glasgow, I could catch a few glimpses of the Glasgow Necropolis, which was awesome. I’d never seen a graveyard like it, and the ‘skyline’ of monuments on the hill made it look like a true city of the dead. The giant doors in the hillside were especially cool–they made me think of the gates of a city, leading into the earth.
Second, the actual Conference took place in Glasgow University’s chapel, which was beautiful. The University is over 550 years old, and a lot of the passages still feel more like a castle than a modern building. The presentations, including Phil Harris’ talks on worldbuilding and game design, Rob Maslen’s lecture on the book as a fantastical object, and Julie Bertagna’s speech about her YA fantasy series, Exodus, were fantastic.
Third, I ended up meeting some great people at the Conference, including professors, writers, and academics. It was great to hang out with fantasists, instead of having to expand the gathering to include the other SF genres, like sci-fi and horror. There’s a lot of things unique to fantasy, and for once I was able to talk with people who were familiar and excited by the ins and outs of fantasy worldbuilding without having to explain what it was or how it worked. Most surprising of all, I was surprised when I found out the University had recently christened a new Masters in Fantasy Literature program, and that many of the attendees were members.
Fantasy has been dismissed for decades as commercial, not ‘serious’ literature. Most people who get their writing degrees see a significant stigma attached to writing fantasy in a university setting, including the director of the Odyssey Writing Workshop, who I interviewed recently for Outer Places. It was good to see more attention and credit given to fantasy as a genre at Glasgow U. At the same time, I felt a bit uneasy when the time came to present papers: GIFCON did so much to accord itself with traditional academia, both in the topics that were presented (including a Marxist interpretation of Dark Souls) and the way people spoke about them. For example:
While listening to a presentation about using a psychoanalytical approach to the dreams and visions in Game of Thrones, the moderator asked the presenter if he had thought about alternate interpretations of the characters’ dreams, ones that didn’t fall in line with his thesis. The presenter responded that there were a lot of visions/dreams that didn’t match up, but he’d focused on the ones that did.
As someone who’s gone through a Bachelors Degree program and written a couple academic essays for Clarkesworld, I’ve slowly realized that academia, especially academic scholarship on literature, is primarily focused on viewing one tiny facet of a subject in one very specific light, then discrediting or ignoring anything else that contradicts it (or admitting the contradictions and claiming that you’re ‘grappling’ with a complex topic that defies even self-definition). I know I’ve been guilty of this–it’s hard to take a complex world and distill a consistent, meaningful pattern from it into writing, rather than just be selective about what you pay attention to and pretend that everything else falls in line. But that latter attitude encourages a very narrow view of any given topic, and the moment it’s presented outside of its very familiar (and tolerant) academic setting, it suddenly appears incredibly myopic and (sometimes) even indulgent.
The ‘indulgent’ element is especially galling. So much scholarship, when it gets down to it, seems to be initiated because the author thought it ‘interesting.’ Certain aspects or viewpoints on a topic are discarded because the author thought it would be ‘more interesting’ to explore what they wanted to write about. There’s also very little consideration for an audience outside other experts in the field, which means all this supposed knowledge will never reach anyone outside a small circle of people. These aren’t new concerns, but they are persistent, and it makes me wary about treading deeper into the academic sphere as a speaker or writer.
GIFCON was a great experience and I hope it grows over the coming years, but I hope that it takes a note from its popular audience and material and moves away from emulating contemporary academia. I don’t know. I’m certainly not advocating for anti-intellectualism, but at the same time, attending GIFCON and seeing fantasy taken ‘seriously’, it throws into sharp relief that there are deep problems in the way academia approaches knowledge and literature. Maybe there’s something to be said for being underground, unexamined, and mocked by the establishment–it means we don’t have to play by the rules.
P.S. The milk in Scotland is delicious, cheap, and plentiful. 10/10.
When people ask what I write, I usually say “fantasy.” From there, people ask if it’s like Game of Thrones or Lord of the Rings, and I would go “Ehh, kind of.” I can name some of the books that influenced me, like Mountains of Madness or Wizard of Earthsea, but they aren’t good comparisons to what I write now. So I’m coining a new phrase: “neo-fantasy.”
I use the term “neo-fantasy” because nothing else seems to fit. The stories I’m writing are mythopoeic, but the label ‘high fantasy’ doesn’t work because these are the stories of individuals, not of empires, quests, or battles between good and evil. Dark themes like cannibalism, murder, and even outright horror appear in my writing, but don’t define it, like dark fantasy. Moral ambiguity and grittiness are often present, but my stories don’t rely heavily on them, like grimdark. Slipstream’s blending of science fiction, fantasy, and literary elements seems right, but the emphasis on cognitive dissonance and confrontations with reality doesn’t.
“Neo-fantasy,” as I see it, is a kind of hybrid between mythopoeic fantasy, literary fiction, and something like cyberpunk. These are some of the characteristics:
Comprehensive worldbuilding. It is set in a secondary world with a fully developed history, cultures, magic, and setting. The realism, depth, and verisimilitude of each of these elements is especially important—the worldbuilding must be thorough and comprehensive.
Magic is crucial. The use of magic is usually connected to the conflict of the story, and is often its solution. Magic is generally handled in a systematic, analytical way comparable to computer programming, but has a metaphysical dimension to it: magic usually represents a conduit to meaning, truth, or a greater reality. It is not reducible to a ‘science’, however.
The conflicts in neo-fantasy always have a personal element. Emphasis is placed on internal struggles and an exploration of the characters.
Neo-fantasy is essentially humanist. Humans are empowered to shape their lives and the world around them, and there are no limits to the power or understanding that humans may achieve. There are beings more powerful than humans, but they are either derived from humans or able to be surpassed.
Neo-fantasy’s primary goal is to explore the sublime. ‘The sublime’ represents the extremes of wonder and terror within life. Reverence, awe, and despair are also key themes.
My short story The Crownless Kingis a good example of neo-fantasy: the story takes place in a world with a strong history and magic system, and the central conflict is whether the protagonist, the wizard Samal, will save his apprentice Iz or let the weight of his past crush him. They key themes of The Crownless King are despair, horror, and death, but against it all stands the small hope that the human spirit can survive.
The term “neo-fantasy” may never come into general usage, but that doesn’t matter to me as much as having a term that I can use to unite all of these thoughts under one umbrella and articulate them to people who haven’t read my work. Everyone wants to be part of something new, avant-garde, and fashionable, but the wars over genre and theory matter less than the stories themselves.
Since college, I’ve wanted to write a story using hypertext, partly because of Serial Experiments: Lain. The show weaves together a bunch of different references to conspiracy theories and cyberpunk elements, including references to Xanadu, the life-long work of Ted Nelson. Xanadu was one the first hypertext projects, and was meant to lay the groundwork for “a global community united by perfect information.” There’s a great article in Wired about it, which includes a profile and interview of Nelson. Here’s the clip from Lain:
Fittingly, there’s another fantastic article in Wired about why hypertext fiction is a defunct format. In short, it’s generally considered too difficult to write and too hard to read, all without bringing substantial advantages over traditional, linear fiction. Print versions of hypertext literature, like House of Leaves or Choose Your Own Adventure, are either messes or lacking in depth.
As I’ve said before, any kind of ergodic literature should be intuitive and feature a narrative that matches the format. That’s what I’m shooting for in this new story, which is about time and dopplegangers.
The story has a working title of “Dream-Eater.” It takes place in an underground city that’s divided into two caverns, which have opposite day and night schedules. The story begins with a narcomancer, a dream-mage, waking up and realizing that his sleep schedule has been broken and he’s been sleeping for the past 24 hours. To compound that, he can’t remember what parts of the previous day were real, and which parts were just his dreams. In that 24-hour period, though, someone that looks like him has been carrying on his routine: cleaning clothes, talking to his friends, etc. The story is about him trying to reconstruct what happened before he went to sleep and what his doppleganger did while he was sleeping. It’s also about his slipping grip on reality.
To chart out the flow of the story and divide it into nodes, I started writing notes:
The arrows on the left represent links to other nodes, which in this story lead to memories (which are fragmented and need to be pieced together), dreams, thoughts, or texts, like books or sheet music that don’t need to be included in the main text. The idea is to have the surface level of the story in the main nodes, but the deeper layers that reveal the truth, like thoughts and memories, hidden in a series of lower nodes that branch off the main narrative at strategic points. This way, the mystery isn’t just exploring the world and reality, it’s exploring the inner space of the protagonist.
Magic in fantasy, as I’ve said before, shouldn’t be a science. It shouldn’t be a palette-swapped form of electricity or physics, where mages carry out “experiments” like Isaac Newton (though he himself was apparently a big fan of alchemy). The reason is that magic, when approached like a science, brings up same reductionism that haunts modern people: if we’re all just chemical reactions in our brains, is there space for truth, or meaning, or wonder? Because those are the very things fantasy can explore like no other genre.
I think magic in fantasy should have rules. The way I conceive it, it should undergird the workings of nature and the world, similar to how Ursula LeGuin’s used taxonomy as magic. But when I imagine magic, there’s something transcendental about it that goes beyond science and materialism. How do you begin designing a system like that? It’s like making up a fictional branch of aeronautics. But that’s what’s so amazing about worldbuilding: you get to make the rules.
What follows is the basic building blocks for a magic system that I conceived back in 2014, combining the art of Buddhist mandalas, computer coding, and musical theory with metaphysics, astronomy, and trigonometry. This is, in the realest sense, a product of an occult triangle lab. One note, however: this is all hypothetical. I don’t have a degree in linguistics like Tolkien, or in graphology. To actually create the symbolic language I describe and to embed these kinds of patterns in it would be something akin to making a crossword puzzle out of an entire language. It would take years of careful construction. So maybe a long-term project for me.
But in the meantime…
Spell Maps, COMPUTER CODE and GEOMETRY
A couple years ago, I started to sketch out the beginnings of a written magic system for my fantasy world. I imagined putting together a bunch of symbols in a sequence that expresses what you want to happen, like you’d do with a line of computer code. But there is something inherently beautiful about how these symbols would fit together: if you deconstruct the interactions between the symbols, you would find that all the symbols could be grouped into discrete units, with the groups’ unity based around shared markings in their graphic composition (similar strokes and dots in the symbols) or the part of the spell they affect (such as binding or flight). These rows of symbols would form rectangular paragraphs, and these rectangles could be oriented to one another like building blocks to form geometric shapes, with each paragraph forming a side of the shape.
These shapes would be arranged into a “spell map,” a geometric representation of how the different parts of the spell work together. It would form a radial or symmetrical design based around a central polygonal figure, such as a square or hexagon. Arms extending from the central polygonal shape would represent the different aspects of the spell, and the smaller components of the arms would be based around their own geometric patterns, making a chain of hexagons, squares, triangles, and so on. So the patterns contained within the individual lines of magical code would eventually form spirals of meta-patterns.
A functioning, well-written spell would have perfect symmetry when all the symbols are arranged in this manner, so a mage writing a new spell could actually lay out their writing in a half-made spell map and figure out what to write next based on their knowledge of geometry and angles. They can also figure out where their spell is going wrong based on the symmetry of the design.
Spell Maps, Triangles, and Designa
The thing is, every polygon is made up of triangles. When you have a regular polygon, like a pentagon, you can subtract 2 from its number of sides and multiply that by 180 to get the sum of its internal angles. Why 180? Because that’s the sum of the angles in a triangle! If you’re trying to create huge, perfectly geometrical spiral designs, the key lies in the shapes that will work well with the central polygonal shape; linking together a hexagon and a pentagon will make for some crowded, chaotic spiral arms. Shapes made from the same sort of triangles that make up the central polygonal figure, on the other hand, might work to create perfect mandala-like designs.
Working with triangles as the basic building block of all shapes, you can figure out the angle measures of the “ideal” triangle for your central polygon (say, a hexagon, which is made up of equilateral triangles with angle measures of 60 degrees) and create a grid made entirely of those triangles. Using this grid, you can be assured that all shapes made from those triangles will have angles measures and lengths that will synch well together. If you’re a mage, it also means that you have all routes for the development of a new spell map.
But in practice, single-triangle grids may not contain all the triangles necessary to create perfect designs, especially if you want a mix of different shapes. You’ll need permutations of the right triangle, the equilateral triangle, and 30-60-90 triangle, with angles and lengths adjusted to fit the angle measures of your central polygonal figure to have all possible options. This means, to see all possible shapes, you should be working with three triangles grids superimposed on top of one another, calibrated to the right angle measures.
So that’s where things get complicated.
A book I picked up from The Strand is a great guide to this kind of geometrical drafting–it’s called Designa by Wooden Books, and it walks you through the history, drafting techniques, and mathematics behind different designs from all over the world, including Muslim religious patterns and Celtic knots. Woven into these patterns are symbolic meanings and symmetries, reflecting beliefs about the universe, nature, and God.
So there you have the first stage: the idea of a spell map, a meta-pattern that gives a geometric structure to a normally linear, code-like spell made of symbols. Like a computer system, it can be revised and troubleshot based on the patterns embedded in its operations. When it’s evoked, it casts the spell coded into it.
SPELL MAPS, MAGIC, and MUSIC
After looking at the triangular grids I’d made, I used the horizontal lines made naturally when you mirror two rows of triangles vertically to measure the size of a map, which would express its “magnitude”: the larger and more complex the spell, the more space on the grid it will require, and the greater its “magnitude,” since larger spells means using more lines of symbols. And that led to a new idea.
As I looked at the designs I’d made, I wondered what it would look like if I tried to reduce all of the symbols and patterns to binary, so that a spell could be fed through a punch card-computer, like UNIVAC. I also realized that the “magnitude lines” I’d drawn also imposed something like a musical staff on the whole design. It reminded me of Deadmau5 playing the Castlevania theme on a bunch of modular synthesizers, and the Black Midi series, especially this one, where the designs made by the notes end up looking like large spell map. I imagined playing cross-sections of a spell map like Black Midi, with every symbol being a note.
Music is made of patterns and mathematics, and the same kinds of waves that describe sound can apply to light, energy, and matter (I dove into sound waves and quantum mechanics in this post). In my sketches, I started to see how a given spell could be expressed as a song as well as a mandala-like graphical representation. And if you look back to wizards like Vainamoinen, spell-songs are exactly what mages used to change the world around them. It’s a really cool piece of synchronicity, and it’s one of the fascinating coincidences that pops up when you delve into this kind of worldbuilding.
Metaphysics, Spell Maps, and the Universe
But when I looked closer at my sketches, another pattern started to appear. I started to see how a spell map could also be a reflection of the symmetry of the universe, in the same way that Buddhist and Hindu mandalas supposedly reflect the order of all creation. In fact, the structure of a spell map looks like a universe of sorts: it’s a miniature galaxy, with spiral arms containing dozens of individual ‘solar systems’ (symbol-rows grouped around the center of a shape) containing sometimes hundreds of individual ‘worlds’ (symbols) and comprising thousands of ‘people’ (individual strokes that make up the symbols).
In my conception of this magic system, this is where magic crosses over from being a computer program and reveals its ties directly to metaphysics. Like a fractal, the pattern of the whole universe is expressed in miniature in the spell map, because magic is essentially a way to change the universe. And in this system, the way to change reality is to build a microcosm of the universe and rewrite it by hand. In this way, a spell map could also act as a kind of divination or scrying tool, like the I-Ching (a book that fascinated Phillip K. Dick to no end), reflecting the conditions of the world rather than changing it.
Great worldbuilding should work like an iceberg: 10% on the surface, 90% below the waterline. I think this is one of the reasons the worldbuilding in Dark Souls rakes in such unreal praise. There’s a sense that beneath the immediate information you’re given, there’s whole volumes of knowledge and secrets to learn and immerse yourself in. It’s the opposite reason people can’t get through Lord of the Rings or The Silmarillion. But whether you’re revealing all of it or letting the reader unravel how everything fits together, I think the best way to accomplish that feeling of a vast, immersive world is to actually build it behind the scenes. I spoke about this before, but the small details are crucial to making fantasy work, and this is especially true when it comes to magic.
So if you’re a fantasy writer building a world from the ground up, explore everything. Everything feeds into everything else, the world is a frightening and wonderful place, and when you dig deep enough, triangles lie at the heart of everything.
When I think of necromancers, I imagine a cross between a Zen Buddhist monk, an amateur surgeon, and a hardcore survivalist preparing for the end of the world. It’s not about raising an army of the dead and taking a kingdom, it’s about being the last man standing when the Sun falls out of the sky. It’s about living forever. This is someone with the apocalypse constantly on their mind, thinking of contingencies. That obsession with survival made me think of an astronaut’s space helmet, a kind of sealed, self-contained piece of headwear that could protect the skull and seal out dust, fire, and the vacuum of space.
I started to wonder what a survivalist necromancer’s helmet would like, so I drew on some of my favorite helmet designs from across all kinds of media, from Neon Genesis Evangelion and Elfen Lied to Daft Punk and TES III: Morrowind. The final product was appropriately macabre, frightening, and functional for someone bent on eating souls and living forever.
The Elder Scrolls III: Morrowind: The Native Chuzei Bonemold Helm
(If you haven’t read my long-ass post about how Morrowind should be the gold standard for fantasy worldbuilding, read it here)
Morrowind’s Bonemold armor is so damn cool: crafted from bonemeal, the individual pieces of armor are molded in hard, light shapes, like the lacquered wooden armor of samurai. Each Dunmer House has its own style of armor, with their own custom helmets and shields, each reflecting their own unique character. House Redoran’s helmet had a shawl to keep out the dust and House Telvanni had some kind of insane squid helmet because they’re weird-ass wizards who live in mushrooms. But the single coolest helmet in the history of fantasy gaming is the Native Chuzei Bonemold Helm.
The swept-back design with the swooping crest on the back and lack of conventional eyeholes in favor of dual slits made it look intimidating, alien, and sort of like a grinning, demonic face. I loved this helmet, and I wanted to steal its design for any kind of helmet I made in the future.
Daft Punk: Guy-Manuel de Homem-Christo’s helmet
I have an obsession with Daft Punk, especially their helmets. There’s something about the anonymity of masks that makes the wearer larger than life. My favorite version of Guy-Manuel’s helmet is still the one used in ELECTROMA.
When I was still in high school, I actually attempted to make Guy’s gold and black helmet from a skateboard helmet, a motorcycle visor, and a paintball mask:
I loved the helmet design so much that I wanted to incorporate in my stories, which is where Guy Manuel’s helmet merged with the Chuzei helm to create the helmets that the Elves in my stories wear:
Elves in my stories are the end-products of generations of the pursuit of immortality: humans warped and altered into a completely different species. Their helmets, like my initial astronaut helmet idea, allowed them to survive the vacuum of space, like the starfish-headed Old Ones in H.P. Lovecraft’s Cthulhu mythos. And like other human necromancers, survival was the ultimate priority.
The skull-hugging shape, smooth lines and lack of conventional eyeholes stuck with me in particular. But that changed when I saw…
Neon Genesis Evangelion: EVA Unit-01’s helmet
Evangelion is my favorite piece of media, hands-down. Between the Kabbalah occultism, the Phillip K. Dick-inspired apocalyptica, the complex mathematics and existentialist philosophers snuck into the show, it is the Space Odyssey: 2001 of mindfucks. And they had some really cool robots.
There’s a rumor that Hideaki Anno, the creator of NGE, wanted the EVA units to be extremely complicated so that the famously aggressive Japanese toy industry wouldn’t be able to create action figures of them. In the end, we still got Evangelion canned bread.
The most beloved EVA unit, and my favorite, too, is Unit 01. It’s got a kind of kabuto helmet, and its giant, toothed jaws are both really cool and absolutely horrifying once it starts screaming and eating other EVA units.
Yeah, the EVAs are nightmarish homonculi made of human flesh and bone grafted onto mechanical parts, animated by trapped human souls with the capability for madness and rage. The reveal that EVA Unit 01’s helmet covers something approximating a metallic skull is one of the images from NGE that stuck with me. The teeth and jaw especially appealed to me.
Elfen Lied: Lucy’s helmet
Elfen Lied is the most violent, gory, and traumatic romantic comedy anime ever (only half-joking here). From the opening minutes of the first episode, a naked pre-pubescent girl sealed in a helmet from The Man in the Iron Mask starts vivisecting, decapitating, and ripping the literal hearts out of a team of security personnel in a juxtaposition of eroticism, innocence, and relentless, brutal gore.
And damn is that helmet cool.
Lucy’s helmet is relatively simple, both in its design and concept: round head and jaw piece sealed onto the skull to restrain a prisoner in a test facility. It looks suitably clinical, the kind of medical appliance you’d imagine would be in use in a telekinesis research facility. In Lucy’s case, wearing this helmet isn’t a choice–it’s forced onto her, as a means of control, as if they were trying to seal her skull in a container, like an airtight jar.
The Necromancer Helmet: THE GRINNING MAN
Building off the idea of “the crownless king,” the title I made for a necromancer who could survive decapitation, I wanted to create a helmet for a character who would keep their head sealed in a helmet like a safe. This would be Oroboro, the same necromancer mentioned in the Ergodica posts. From there, this character could actually substitute other people’s heads for their own, as a sort of voodoo: with possession of another person’s head, they could gain all of that person’s knowledge, speak in their voice, and communicate with their ghost. The idea emerged of a necromantic collector, someone who collects trophies from their dead enemies and binds their ghosts to his helmet by stealing their heads.
I imagined an eyeless helmet with a hinge on the front, so the entire thing could open like a pear of anguish, and a removable jaw.
I decided to describe the helmet to a friend of mine, Joel, who has done a lot of fantasy concept art in the past. This is what I told him:
“When you consume someone’s ghost or soul, you gain all of their memories, identity, and knowledge…he keeps the heads of people he values in his helmet, or their teeth embedded in it. The teeth are like quick-keys to call up the ghosts of those he wants to channel, and the head in the helmet is possessed. He’s supposed to be an abomination. The helmet and everything connected to it breaks every rule I could think of when it comes to magical morality…I’m not sure how I want the jaw mechanism to work–I was hoping you could help me figure that out. The goal of it is to be able to unhinge the jaw, so he can take abnormally large objects into himself, like a snake. As for the material, I was thinking of either iron or heavily pitted and varnished wood.”
After some back and forth about the lore behind the helmet, the magic and mechanisms, Joel produced this rough sketch, meant to depict an iron helmet:
Joel described his sketch like this: “I really liked the worked metal aspect around the teeth, like it’s been scratched or welded into shape to hold the teeth, so I ran with that. Tried to give it more of the welded look, it makes it look almost flesh while the rest of the helmet is obviously metal. I thought the concave shape around the teeth gave it a more unnatural look and gave the impression that you almost had to dig out some of the mask to find the teeth underneath.”
I loved Joel’s sketch, especially the teeth–they evoke the ravenous, all-consuming potential of the eyeless Langoliers from Stephen King’s story The Langoliers, as well as David Hine’s graphic novel, “The Man Who Laughs,” published by Self Made Hero, which was the inspiration for Batman’s Joker. I decided to dub this helmet “The Grinning Man.”
With Joel’s rough sketch showing how it all would fit together, I decided to do a sketch of my own based off Joel’s art, showing the complete helmet:
Necromancers can be a lot more than guys summoning skeletons. These are the people who are plumbing the depths of life and death, the decay of the body and the action of time, searching for the line between man and god, mortal and immortal. They can be horrifying in their own right, and they don’t even need zombies to get the job done. And they can look absolutely terrifying while doing it.